rufinus historia ecclesiastica translation

He was, however, regarded with suspicion in orthodox circles (cf. Jesus and John the Baptist were based on Rufinus’ translation of Eusebius’ Historia Ecclesiastica, a new text of these passages in Rufinus is provided that reports more vari-ant readings than are included in Mommsen’s GCS edition. pages are double number. The full text of Origen's De principiis (On first principals) also survives only in Rufinus' translation. The anti-Origenist Liber de fide was in the past sometimes attributed to Tyrannius Rufinus, but now it is more often assigned to Rufinus the Syrian.[7]. WORLD YALE BRBL. 19 The Sarapeum at Alexandria is described in Rufinus, , Historia ecclesiastica, ii, 23; for the Iseum uncovered at Pompeii, see Moret, A., Kings and Gods of Egypt (New York, 1912), 156, and Plate XIII. Sorry, preview is currently unavailable. Rufinus' Preface to the Translation of Origen's Commentary on Psalms 36, 37, and 38. The discord between the men continued during the next year, abated by 397, and then flared soon afterward into a bitter quarrel when Rufinus published in Rome a translation of Origen's De principiis (“On First Principles”) and wrote a preface representing Jerome to be an admirer of Origen. In about 372, Rufinus travelled to the eastern Mediterranean, where he studied in Alexandria under Didymus the Blind for some time, and became friends with Macarius the elder and other ascetics in the desert. VIII-IX, of Eusebius Volume 58 of Det Kongelige Danske Videnskabernes Selskab : historisk-filosofiske meddelelser, ISSN 0106-0481 Volume 58 of Historisk-filosofiske meddelelser, ISSN 0106-0481: Author: Torben Christensen: Publisher: Kgl. Jerome, along with his patroness Paula, set up a similar community in Bethlehem a few years later. Saint Jerome, Rufinus Jerome (Eusebius Hieronymus), c.347-420, was a Father of the Church and Doctor of the Church, whose great work was the translation of … It was published in 402 or 403. La disputa tra un filosofo e un confessore nella Historia Ecclesiastica di Rufino, in L’Oriente in Occidente: l’opera di Rufino di Concordia. You can download the paper by clicking the button above. He is best known as a translator of Greek patristic material, especially the work of Origen, into Latin. by Rufinus Description: CCCC MS 187 contains the translation by Rufinus (c. 345-410) of Eusebius of Caesarea (c. 260-c. 340), Historia ecclesiastica and was written at the end of the eleventh century or start of the twelfth. The Church History of Rufinus of Aquileia. Call Number: Zi +289 (Request the physical item to view in our reading room) Other Creator: [4] Rufinus omits much of Eusebius' tenth book, and compresses what remains of it into book 9; he also retouches the narrative in several places and adds two books of his own to bring the account down to the death of Theodosius the Great (395). Finalità e tecniche della traduzione della Historia ecclesiastica. 27 Notes. by Rufinus Description: CCCC MS 184 contains a twelfth-century copy of Eusebius of Caesarea (c. 260-c. 340) Historia ecclesiastica in the Latin translation by Rufinus, an important source of early Christian history. Rufinus spent most of the first decade of the fifth century translating Origen. 2. In their article on “The Latin Translations of Josephus on Jesus, John the Baptist, and James” (Journal for the Study of Judaism 45, pp. [4], Such translations often appear to have been done as a result of a commission, or with a local readership in mind, and so it seems likely that Rufinus worked with the support of friends and patrons. Journal article 614 views. He fled to Sicily when Alaric moved south and pillaged Rome in 410. The gates of hell were broken, and he was, as it were, drawn up from the pit, to become food for others." At the instigation of Theophilus of Alexandria, Pope Anastasius I (399-401) summoned Rufinus from Aquileia to Rome to vindicate his orthodoxy, but he excused himself from a personal attendance in a written Apologia pro fide sua. "Pro uerbis uirtus". (Excerpt on the First Council of Nicaea) Rufinus translated the 10-book History of Eusebius into Latin, bundling the He then wrote a continuation as Books 10 and 11, taking the story down to the death of Theodosius. The first English translation was made in 1971 by Carl Umhau W OLF, The Onomasticon of Eusebius Pamphili, compare with the version of Jerome and annotated. 366 Translation based on ibid 1102 367 Greek text ibid 1101 368 RIE 1863 4 from MBA 681 at University of Toronto ... . When Jerome came to Bethlehem in 386, the friendship formed at Aquileia was renewed. (Vallarsi intended to collect the translations in vol. ). 2.4.2 Rufinus’ Translation of Ecclesiastical History 1.11.7-8; 2.4.3 Greek Text of Antiquities 18.63-64 (Differences from HE 1.11.7-8 are in bold.) To browse Academia.edu and the wider internet faster and more securely, please take a few seconds to upgrade your browser. Publication date 1878 Publisher Parisiis : apud Garnier fratres Collection pimslibrary; toronto Digitizing sponsor University of Toronto Contributor PIMS - University of Toronto Language Latin. 179-200. Having swallowed it, he was immediately caught. Addeddate 2011-06-15 17:51:23 Bookplateleaf 0003 Call number ALV-0030 957 ff. There, while his patroness lived in a convent of her own in Jerusalem, Rufinus, at her expense, gathered together a number of monks to form a new monastery on the Mount of Olives, devoting himself to the study of Greek theology. 38 Students should note that, in their masterly edition, Mommsen and Schwartz have chosen to present two tenth books of Rufinus, the first of these placed in beside Eusebius' Greek whenever an attempt at translation appears to apply (thus pp. 2.4.4 Synopsis of Eusebius, Rufinus, and LAJ (Non-orthographic differences between Rufinus and LAJ are italicized.) Jerome, earlier a friend of Rufinus, fell out with him and wrote at least three works opposing his opinions and condemning his translations as flawed. Ecclesiastica historia, Latin translation by Rufinus. Another of the intimates of Rufinus was John II, Bishop of Jerusalem, and formerly a monk of the Natrun desert, by whom he was ordained to the priesthood in 390.[1]. In the preface to his translation of Eusebius of Caesarea’s Ecclesiastical History (Historia ecclesiastica) Rufinus remarks: omissis quae videbantur superflua, historiae si quid habuit, nono coniunximus libro et in ipso Eusebii narrationi dedimus finem. See also Migne, Patrologia Latina (vol. Verona, 1745) contains the De Benedictionibus, the Apologies, the Expositio Symboli, the Historia Eremitica and the two original books of the Historia Ecclesiastica. (Commentary on the Apostles' Creed, at New Advent) 374 Munro-Hay and Juel-Jensen 1995: 41. Three years afterwards a formal reconciliation was brought about between Jerome and Bishop John, with whom Rufinus sided,[2] but this was to prove only temporary. Historia ecclesiastica, transl. He died in Sicily in 411.[5]. the Decretum Gelasii, 20). (1971). The Persecution in Lugdunum and the Marytyrdom of Irenaeus in the Eyes of Gregory of Tours, “Barbarians and Christian Identity in the Corpus of Chromatius of Aquileia”. 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